A head-line in the two-week old “Week in Review” from the New York Times stacked beside my reading corner because I hadn’t had time to finish the paper read, “Our Fix-It Faith” and went on to detail how American’s faith in technology to always fix whatever problems civilization faced was being seriously tested in the Gulf oil spill. That faith in technology to fix is the same faith we seem to carry in fixing everything: work related problems, our bodies, a computer, a car, and especially relationships. We fix. The problem is that the dedication to fixing seems in direct opposition to accepting our being in the world.
No, I’m not suggesting that the oil spill and the destruction it has caused has to be accepted. That’s not my point. I’m thinking instead of the idea that our faith resides in fixing.
In many ways, the fixation on fixing denies the actuality of being. Things break. And thinking, or assuming something can be fixed leads to carelessness. We are careless with our human relationships and careless in the way we treat the natural world. Our automobiles encase us in technology, so we’re not aware of the other humans on the highway; our computers encase us in connectivity and ideas so we are not aware of our bodies; our houses with air-conditioning and home entertainment centers and safety devices and alarms have disconnected us from our neighborhoods. Technology has created a bubble of protection that denies breaking, except for the realization that the technology needs repair from time to time. But we deal with that. It’s an annoyance but we deal. We get it fixed.
The ocean depths, on the other hand, are dark and unknown. We know more about the far outer reaches of space, millions and millions of miles away, than we do about the sea floor seven miles beneath water. Seven miles! The deepest part of the Pacific is only seven miles below the surface.
There lies the abyss and we have no idea what it is or how to think about it. On the earth or in ourselves. When you leap into the abyss, you don’t get second chances.
Maybe that’s why “God” came to live in the sky in human consciousness. There was lots of space and, okay, lightning strikes and floods and hurricanes from time to time, but no dark abyss. The “she” of earth, the dark, mysterious, gestating body, felt entirely too intimidating. Humans could fix the surface but going deeper takes a lot of effort.
Maybe that is why we fix. Fixing is a lot simpler than the depth of consciousness necessary to see the natural world as sacred. Humans are part of the natural world. And the natural world dies. Slowly, in some cases, but the natural world dies. Technology transforms into new ideas but it doesn’t die. Perhaps our faith in technology, and our lack of faith in other humans, comes from the same dynamic.